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Joined 1 year ago
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Cake day: August 22nd, 2023

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  • Katrisia@lemm.eetoFediverse@lemmy.worldLoops Unwrapped 2024
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    7 hours ago

    Instagram reels.

    Exactly, these users want a relatively efficient app with an algorithm that shows interesting content without the effort of looking for it.

    I personally love the things TikTok puts on my feed (philosophy, science, arts, political opinions, medical advice…). I don’t think I would have been able to find a lot of those things on my own. For instance, it’s been amazing to understand some of my health conditions: a video about a random symptom (and how to address it) sometimes shows on my feed and it’s like: “Wow! I didn’t know that! Thank you”.

    So… it’s not just laziness, not in my case. I hate that algorithms have been radicalizing my parents politically. I love that my algorithm helps me with advice (for me, my cat, my home…) and it connects me with similar people. It’s a bittersweet technology, I guess. Anyway, without it, Loops might not be a solid alternative.


  • Katrisia@lemm.eetoFediverse@lemmy.worldLoops Unwrapped 2024
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    7 hours ago

    Honestly? I don’t think it’s ready for the migration that’s going to take place in January (supposedly, January). The USA will ban TikTok and people still debate in the comments what should be the new short videos platform. I really want to spread the message about Loops, but I was unable to create an account just a few days ago. It won’t work for thousands and thousands of people that want something efficient and do not appreciate the Fediverse effort as we do.

    Mastodon itself couldn’t compete against BlueSky. I think Loops has a month to be a real TikTok alternative or it faces the same destiny as Mastodon (or Lemmy).



  • That’s not true. NPD diagnostic criteria in the DSM-5-TR (latest version) still contains manipulation efforts and similar behavior. Quote:

    A pervasive pattern of grandiosity (in fantasy or behavior), need for admiration, and lack of empathy, beginning by early adulthood and present in a variety of contexts, as indicated by five (or more) of the following:

    1. Has a grandiose sense of self-importance (e.g., exaggerates achievements and talents, expects to be recognized as superior without commensurate achievements).
    2. Is preoccupied with fantasies of unlimited success, power, brilliance, beauty, or ideal love.
    3. Believes that he or she is “special” and unique and can only be understood by, or should associate with, other special or high-status people (or institutions).
    4. Requires excessive admiration.
    5. Has a sense of entitlement (i.e., unreasonable expectations of especially favorable treatment or automatic compliance with his or her expectations).
    6. Is interpersonally exploitative (i.e., takes advantage of others to achieve his or her own ends).
    7. Lacks empathy: is unwilling to recognize or identify with the feelings and needs of others.
    8. Is often envious of others or believes that others are envious of him or her.
    9. Shows arrogant, haughty behaviors or attitudes.

    So… Donald Trump probably meets criteria for a narcissistic personality disorder diagnosis (if he ever agrees to start a “mental health journey”).

    And it’s true that many disorders need to cause “clinically significant distress”, but personality disorders can be diagnosed even if they don’t cause distress to the person but causes it to others (e.g. ASPD). The DSM had to consider egosyntonic disorders, after all.


  • Or “…yet”.

    The possibility is there, yes. But I think the best way to prevent it is to talk about NPD in a more medical way and focus on effective treatments. Honestly, I haven’t found anything like “DBT for BPD” or “lithium for BD” for this disorder. It’s very much needed.


  • I believe ignorance is a common reason even among professionals. They only think of the grandiose traits; they confuse the vulnerable traits with BPD or MDD; and they think it has to be close to ASPD to be diagnosable.

    My loved one developed NPD by having a terrible childhood and early teenage years with undiagnosed AuDHD. Bullying, rejection, isolation, school failures, etc. The solution was to start lying, manipulating, trying to get something (anything) going their way, seeking validation… They received a depression diagnosis only at first 🫥.

    Did you know people with ASD score higher in vulnerable narcissism traits? That means this story could be common. Traumatized neurodivergent children are already at higher risk of developing mental disorders.

    But no, nobody talks about NPD this way. It’s always about grandiose traits being dangerous for others (which can be part of the experience, but there’s so much more). I hope it changes someday.



  • Katrisia@lemm.eetomemes@lemmy.worldThe real oppressors
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    2 months ago

    I hate this joke and I’m going to address it seriously.

    The majority of us sleep and wake at similar hours. If someone feels like sleeping only at 2:00 or 3:00 a.m., they are probably not a night person, there might be something wrong (e.g., too much caffeine, major depression). People who naturally feel the need to sleep extremely early or extremely late are rare.

    Now, same bell curve logic, most people have a not-too-early and not-to-late natural clock. ‘Early birds’ and ‘night owls’ are also not the norm. The so-called morning people who naturally wake up at 7:00 a.m. or earlier and sleep early too are not only in the minority but also impacted by all the night lights, night life, “important ceremonies are at night”, etc. As students, many cannot go to sleep early because of homework, practices or activities in the dormitories. We are all affected by unrealistic schedules, especially people in demanding fields (e.g. medical field). This is why we have normalized taking stimulants.

    Lastly, I need to say it, a lot of gamers think they are night people because they like to stay awake playing videogames. That’s not how circadian clocks work. I understand the quiet and freedom of nighttime, but that’s not necessarily our biological preference. When we are adults, we ought to find what our bodies need and provide it because our health (and future quality of life) depends on it. I’m giving this advice because it’s advice I would’ve liked to hear when I was younger.

    Back to the meme, blaming the morning people is, again (we do it in many debates), shifting the blame from capitalism and a culture of “we need to do all the things, at all hours, cities that don’t sleep” to a group of people that’s not the 1%.





  • I disagree. Violence is not the answer, and especially not against people that are living in a way that doesn’t hurt others. If a couple (or polycule) wants to be sexually exclusive, they have the right to do so, and they do not hurt others because it’s not a social imposition for everyone.

    Edit: I mean, I understand questioning why we choose it, “deconstructing”, as we now call it, but after that, I think it’s an intimate matter.


  • Katrisia@lemm.eetoLemmy Shitpost@lemmy.worldThat explains it.
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    3 months ago

    It depends. Some relationships are open to pornography, others aren’t. Some are open to sexual intercourse outside their people, but others aren’t. It’s about consent and agreeing to live in a way that all needs are met.

    That’s why I said it’s hard to know who is betraying their partner and who isn’t, because maybe a man or woman or whoever following an erotic/pornographic content creator is not outside what their partner(s) expect, or maybe they are.

    Anyway, I do not like people breaking their “contracts” instead of talking them out.


  • Katrisia@lemm.eetoLemmy Shitpost@lemmy.worldThat explains it.
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    3 months ago

    If I were to do that, I’d probably do it for the money. I would get unfaithful followers (hard to pinpoint who because open relationships and other types of relationships exist, but statistically, there would be), and that wouldn’t make it any less uncomfortable. I personally hate unfaithful/dishonest partners.





  • I personally do not care that much about the survival of entire species (including ours); I care more about the lives of the individuals. To illustrate this, it saddens me when we cause extinctions, but a little more because of the animals that suffered in the process and a little less about the whole “loss” of a form of life. Yet, it all is sad.

    How do I deal with this climate change sadness? I guess I don’t see it separately from other sad things from humanity (and existence, but let’s focus on humanity). I have accepted the fact that most human beings are morally questionable in my book, this causes the world to be worse for everyone in it, and no amount of reasoning with most of them (about the benefit for them and others of being more conscious about their lives) will change it for now.

    At some point, some have felt that a better society is just a step ahead of us because it’s relatively easy in material terms, but now I feel it much farther as the social factors are not as easy. I guess I have surrendered to a certain idea of psychological determinism. If we imagine a person has an object we want at their reach, while it’s out of our reach, and we could get it if they only cooperate, we can feel frustrated when they don’t. “Why do they make it so difficult? It’s as simple as reaching for the object and grabbing it for us. Just do it! Why are they waiting for? Ugh!”. But if we start from the idea that there’s a chance they won’t help us because they simply can’t be bothered (different reasons as to why), and that’s probably not fixable, we won’t feel that level of frustration for their inaction and we will strategize differently how to get that object.

    By the way, I don’t think selfishness or self-centeredness or whatever is individualism, nor that altruism is communitarianism. I’m inclined to individualism, but that’s what makes me think that just as my life and freedom are valuable, so are others’. I do not like societies that are communitarian because they drown the individual (in false responsibilities, in fear of ostracism, etc.), and I hate that. We have one life and only one and we should be as free as possible, even if that means being unattached, different, whatever. The only rule for that freedom and for everything is ethics. And that’s the difference for me, that’s how I see it. Not individualistic people versus communitarian people, but people that live without an interest in being ethical (whatever that ends up meaning) and people who do.

    So… I think I see a lot of these people and I don’t get as frustrated as before. I sigh and continue my day. Reading this last part, it reads a little stoic (learning that I cannot change these parts of society and focusing on the ones we can change). Stoicism is like the ibuprofen of life; paracetamol is pyrrhic skepticism. I’m bad at analogies, lol, but you get the point (I hope).

    Prioritizing my health (including my mental health) has helped a lot. Good levels of everything in my body do wonders for my energy, but also my resilience, my mood, etc. Emotional regulation skills, combating stress… I know these are just common recommendations, but I don’t have more.

    I’m sorry that you’re feeling down. It’s been a hard time…



  • Contemporary philosophy and sciences are different from religion in some aspects. One important aspect is that these academic fields rely on rational arguments, while religion today mostly relies on traditional beliefs and faith.

    Let’s say a philosopher is pondering the idea that direct experience is not necessary for knowledge. The only way to go and declare this publicly is to elaborate why, how, in a rational and rigorous manner. Most scientists work with objects that admit replicated experimentation, so they must do that, let’s say in their case, to demonstrate that a rain frog only comes out with heavy rain, but not with light rain. In contrast to these two, a religious or spiritual person might give “arguments”, but this argumentation is never to see if their belief resists examination, it is only to convince others of this belief that has been established as truth before everything else. In other words, philosophy and sciences examine their thesis (hypothesis, theory, etc.) and never assume they have the ultimate truth; on the contrary, they keep searching and exploring possibilities. Talking here about the disciplines and not the individuals who can be different from this from time to time (e.g., a dogmatic professor). Meanwhile, religion and spirituality do not have thesis or any beliefs that are susceptible to drastic change. They establish core beliefs or dogmas, and only later might try to prove them or not, depending if they find this exercise important.

    Are they all ultimately unprovable statements? I guess so, but we should care how these statements come to be and how we justify them. To me, it makes an enormous difference.
    I rather believe in climate change in which human action is definitely affecting the Earth (source: sciences) and the importance of stopping it as we seem to have a responsibility to others and to ourselves (source: ethics, a branch of philosophy), than to believe that there is a conspiracy to make us believe about climate change (source: perhaps imagination) and that we shouldn’t do anything anyway because there is no reason to (source: ignorance or dogmatism, honestly).

    I try to remain critical of rational disciplines too, but that’s ironically done with more rationality. And here I do not mean “cold” and rigid pseudo logical analysis, but something that admits different approaches as long as they are solidly justified.

    I guess it comes down to who we are. I simply cannot be convinced without this I explained. I cannot believe in religion or spiritual beliefs. I sometimes get short videos about people telling many different stories, about ghosts, ayahuasca trips where they talked to superior entities, gods and the way they know they’re real, etc. How can I believe what they perceive is real? Mere “leap of faith”? And why choose one over the other? Just because I like a particular system or because it benefits me in some way? Sorry, too arbitrary even for me that I sometimes act impulsively and capriciously. As I said, I guess the way we are allows us to accept or to deny different ways to approach existence. This is me.

    Thank you for reading my stupidly long comment.